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  Rev. daniel gregoire

Sermons

All Things Green - Honoring the Spirit of Beltane

5/9/2024

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All Things Green - Honoring the Spirit of Beltane 
A Sermon 
By Rev. Daniel Gregoire

Unitarian Universalist Society of Grafton and Upton
Sunday, May 5, 2024

Reading:

There Was A Child Went Forth Every Day
By Walt Whitman
(19th century American poet)

There was a child went forth every day,
And the first object he looked upon and received with wonder or pity or love or dread, 
that object he became,
And that object became part of him for the day or a certain part of the day . . . . or for many years or stretching cycles of years.

The early lilacs became part of this child,
And grass, and white and red morning glories, 
and white and red clover, 
and the song of the phœbe-bird,
And the March-born lambs, 
and the sow's pink-faint litter, 
and the mare's foal, and the cow's calf, 
and the noisy brood of the barn-yard or by the mire of the pond-side . . and the fish suspending themselves so curiously below there . . . and the beautiful curious liquid . . and the water-plants with their graceful flat heads . . all became part of him.

And the field-sprouts of April and May became part of him . . . . winter grain sprouts, and those of the light-yellow corn, and of the esculent roots of the garden,
And the apple trees covered with blossoms, and the fruit afterward . . . . and woodberries . . and the commonest weeds by the road…


Sermon:

What is Beltane?

It is a holiday that originated in the British Isles, and it is also a constellation of ancient and modern customs and traditions from farming and pastoral communities marking the start of the summer season. 

It is the “Bringing in of the May”, decorating doorposts and altar tables with flowering branches, 

Beltane is May Poles, celebrating fertility and rejuvenation. It is the twin bonfires, spring fairs, festivals and competitions, even High Schools field days, proms and graduations are festive transitions that mark what is a gentler part of the year.

And, for our children and grandchildren, these May festivals signal the start of their growing into adulthood, fertility, creativity, wholeness and endless possibilities.


For me, Beltane is an opportunity, shared with us by Neo Pagan and Wiccan communities, to notice and celebrate the relentless greening of the world. 

This greening of the world occurs whether I am ready for it or not. This greening of the world happens in wartime and in peace times; it occurs for villains and for victims, for the heroes and the helpless, and it is entirely beyond anyone’s ability to control or resist.

Right now there seems to be a march of green and other vibrant colors, yellows, buttercreams, pinks, reds and violets afoot, it is spilling out of the river banks and streams, and flooding our senses with a more hopeful and healing vibration if we are attuned to it.

We are all witness to the restoration of the world, with nature, reenacting the wonderful drama of blooming into wholeness.

In honoring the spirit of Beltane we are all given another chance to pay attention to what is happening just beyond the narrow confines of our day to day lives, our struggles and our disappointments. 

This is a paying attention to and reverence for the larger life that all of our lives participate in, a life that is green and immortal.

We do this by entering into cycles and rhythms of this season, however reluctantly.  Each season of life has something to teach us, if we remember that we are inextricably woven into the fabric of the world.

If we can in fact, love the world!

We can all connect with the May as the true start of something new and different in our lives by connecting with the pagan heart of May Day Celebrations.

You see, May is so much more than a month. It is an experience that we are summoned into.

One of the Beltane customs that has taken root in my heart and become a family tradition is a May Day walk in a place  where we can connect with the silent power of the land.

(Which is not to say, our house, on busy Worcester Road in North Grafton. At Agoueh Place we are likely to connect with the power of police sirens, ambulances, semis, delivery trucks and loud motorcycles. So you can see why escapes into wilderness are so important to us)

This year May Day was marked by cold and damp. It was not necessarily a pleasant start to summer, but it was the kind of day where everything is fully saturated with color and life energy. It was a day where you can almost feel the trees and turf grasses growing around you.

Everything is strangely alive and possible on those days, where we are somehow on the cusp of rain forever.

So my family decided to walk in the Tufts farm field pasture off of route 30. Actually we were in search of an ancient tree that I had befriended when I first moved to the area, on one of of many solitary walks in the fields there. 

On May Day Kate, baby and I walked through the grasses that was in some places about a foot high. And, as we made our way over hill and dale it felt like we were being cleansed by the chorus of Red winged blackbirds flying overhead and perched in the trees, just out of sight. 

Those black birds with the red and yellow shoulder pads that love to live in open and marshy places, have become a totem animal for me, in my menagerie of spiritual animals and mythical beasts. 

The haunting trill of blackbirds is somehow ever present in the field. I'm sure their calls were as much a warning to trespassers as they were an invitation to commune in the green saturated landscape. 

Kate, Baby and I took an unexpected path and were greeted by a cascade of white apple blossoms on a ridge. It was, in a word, magical. I felt very fortunate to have a magical hour just before a meeting with Church leaders to discuss the hard and important work of being a congregation in the 21st century!

The May Day walk on Beltane was another chance to encounter the world so that I could love it once more.

For me, loving the world, becomes the invitation that we hear in the Buddhist, eco-feminist writings of activist Joanna Macy. It is something that we cannot do from any great distance. We can't do it from our armchairs or on television screens, or by liking social media videos of far away places.

To love the world we must place ourselves in the power of wild and natural spaces. 

We must willingly place ourselves under the spell of the sensual world, a place of extraordinary color, vibration and intensity! 


We never did find that tree that I was looking for. It was an old tree and it probably came down during the pandemic and has been lost to the unending cycle of decay and renewal. 

But we are very glad for the search.

We entered the field to see something green and in the end we became what we saw. 

In our reading this morning the great 19th century American poet, a native of Brooklyn, New York, like me, Walt Whitman, invites us to see and to become what we see.


There was a child went forth every day,

And the first object he looked upon and received with wonder or pity or love or dread, 
that object he became,
And that object became part of him for the day or a certain part of the day . . . . or for many years or stretching cycles of years.

The early lilacs became part of this child,
And grass, and white and red morning glories, 
and white and red clover, 
and the song of the phœbe-bird…


For Whitman and for me, we are that child who goes forth everyday seeing and becoming. Taking the world into ourselves, with its color and vitality, or its doom and gloom and becoming that thing!

Everyday, and every moment gives us a choice as to what we can become!

As we move towards embodying the spirit of Beltane, we become more and more aware that we can choose to bring into our homes and into ourselves the green color of the world, with budding and blossoming branches and in so doing we become once more verdant, vital, and whole. 

Walt Whitman again summons us to the gathering place of the spirit, under the great big sky, the chapel of the open fields, bordered by woodland green, and mountains in the distance, to encounter the grasses and the dandelion and clover, the meadowlarks, the newborn lamb and the calf, and the random apple tree covered in an cascade of blossoms

We do this when we take on the vision of a child. 

It was remarkable to see Grace in the field, we carried her the whole time, her eyes were three times their normal size taking the green world in wide eyed wonder.

We let her smell the blossoms, and touch the wet grass.

I hope that these imprints of the green and the beautiful world, might be held deep in the recesses of her subconscious mind and be used for some good purpose at some future and needful time.

To encounter the greening of the world, as something other than background noise, is to access an ancient and primordial energy source, fuel for the survival of the spirit.

(The spirit of the world seems to be in great distress at the moment, but it still might be the case that that is because something new and vital is being born into the world at this desperate hour.)


I invite us to practice breathing in the color green, connecting with our hearts, dwelling in the infinite possible.

This is an encounter that is necessary for us to live into our 7th Unitarian Universalist principle. Respect for the interdependent web of existence of which we are a part. 

So let us engage in all the rituals acts large and small, in groups or solitary practice, with colors, smells and bells that excite our imaginations, and cast a spell of the sensual, so that we might connect more fully with our earth home.

All things green are a summons to return to health, healing, and vitality.

To return again to the sources of power and energy, to save the world and to love the world, breathe in the healing power of all things green.

Blessed Be and Amen

Happy Beltane!









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The Emergence of Differing Abilities - A Social Justice Sermon and Appeal for the Lift Up Campaign

5/2/2024

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The Emergence of Differing Abilities - A Social Justice Sermon
By Rev. Daniel Gregoire 

Unitarian Universalist Society of Grafton and Upton
Sunday, April 28, 2024



A Reading:

The Beatitudes an early 2nd century text, excerpted 
From the Gospel According to Matthew, Christian New Testament
5:3-9

‘Blessed are the poor in spirit, for theirs is the kingdom of heaven.
‘Blessed are those who mourn, for they will be comforted.
‘Blessed are the meek, for they will inherit the earth.
‘Blessed are those who hunger and thirst for righteousness, for they will be filled.
‘Blessed are the merciful, for they will receive mercy.
‘Blessed are the pure in heart, for they will see God.
‘Blessed are the peacemakers, for they will be called children of God.
‘Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.


Homily:


On Social Justice Sunday we celebrate all the ways that faith moves us to make positive changes in our lives and in the world around us. 

Our Social Justice Sunday is deeply allied with our spiritual theme of Emergence and this idea of bringing about surprisingly hopeful realities into a chaotic world.

One of the ways that we could do this, reenacting, this Emergence, by making our sacred spaces more beautiful, more welcoming, and ultimately more accessible. 

One of the things that has really inspired me over the past few years, is the work of our congregation, the work that we have been undertaking as a congregation ( under the advice and the direction of the Accessibility Task Force); work that now flourishes with the leadership of our new Lift Up Committee.

These groups, now combined, have been working to make our 150 year old Meetinghouse more accessible to all people with limited mobility.

The first part of their work was to build a unique sidewalk that serves as a ramp to the first floor via a powered motorized door. This work has made it easier for someone who uses a wheelchair or walker to come to the first floor, and join us in the parlor or Fellowship Hall for worship.

Now the Lift Up Committee has embarked on a very ambitious Phase Two plan to get people with disabilities to our second floor sanctuary, where we usually hold our worship services and other important gatherings.


So who are these people that we are hoping to worship with on Sundays and at other times? 

Who are these people that we're hoping to welcome for weddings, memorials, funerals, vigils, lectures, concerts and other public enrichment opportunities?

They are people that we know, they are our friends, our family members - ourselves, perhaps at a future date. 

They are us!

They are people who use  canes, crutches, walkers, wheelchairs or scooters.  

These are people with leg injuries, or who are missing parts of their anatomy. They are army veterans.

They are people who are short of breath or have low stamina and anyone who simply needs to use an elevator.

Having an elevator from the first to the second floors of our building has been a long held dream going back at least 20 years with actual architectural drawings, and possibly longer than that.  

It has always been our dream to worship together, celebrate life together, without the stairs being an impediment.

Over the years I have seen old people and young people struggle to get up the granite steps and the double staircase  with a low railing, to get into the sanctuary.

I have seen a youth with a sports injury, a sprained ankle and using crutches struggle to get up the stairs.

I have seen a matriarch of the church, recently deceased, but at the time desperate to be a part of a Christmas Eve service, carried upstairs by her grandchildren. (The grandchildren did not come prepared to carry her up the stairs) That was her last Christmas Eve service with us.

Every Sunday at least one but often two or three people slowly make their way up the stairs, allowing others to pass them, knowing that they need more time to navigate the stairs.

And over the years there are those I've seen who stop coming all together.

I have spoken to these people and they tell me that they only have so much energy in a given day, and they just can't spend it on going up the stairs. and so they tune into the Sunday broadcast on Facebook live at home.

For a number of people, people that I've known, people that you’ve known, people who have since passed on or simple moved on, as they become less and less mobile, the church becomes less and less welcoming, until finally they have no choice but to stop coming to what has defaulted into a hostile environment for them.

To me the great tragedy in all of this, and it is a tragedy, a tragedy in three parts, is this:

The first part is a loss of community at the time when it is perhaps needed the most. 

The second part is the spectacular failure of living up to our highest ideals, welcoming being chief among them .

And the third part of the tragedy is the way that the world shrinks us into isolation as we come closer and closer to our own mortality.

So often in our community the loss of mobility coincides with chance illness or sudden injury, the death of a beloved spouse, the move to new and strange housing and sometimes all of these things happening simultaneously.

(It is analogous to to kicking someone when they are already down, down the the stairs)

It's painful for me to watch these events, and I'm sure it is far more devastating for those who are actually living life through these upheavals. 


Not being able to come to church is not some kind of inevitable condition, or force of nature, but rather the result of the choices, some of them, very bad choices and shortsighted choices, we’ve made about how we want to be as a community, and how we want to use our sacred space.

In all of this, I am reminded of my own fate, if you will, our common destiny, we all share. 

We are born and after a time we will die, and along the way we will travel through various forms of disability in our living .

It is important to remember that we are mortal, and more than that we are all temporarily able-bodied people.

Many of us are temporarily in good health, we are temporarily able to move from one building to the next.

We are temporarily able to move from one activity to the next without too much struggle otherwise we would not be here today. 

I hope that the knowledge that we are all temporarily able physically, as well as mentally might help us to appreciate the gift of the present moment .

I hope that this reminder helps us to rejoice greatly and to be grateful, as well as humble for everything that we have. 

I hope that this knowledge inspires our compassion for ourselves and greater empathy for those who are in fact disabled people now.

I hope this knowledge moves us to action and positive change right where we are! In this meetinghouse. 

Ultimately, I hope that this knowledge allows us to appreciate how disability is an indelible part of the normal human experience, not the exception but the rule. 



In our exploration of the rights of disabled people to equal dignity and access we are talking about our sacred shared humanity. 

We are talking about seeing people with disabilities as whole people. 

We're talking about a quality of experience and a recognition in the face of people with disabilities the very image of God.

(The very image of God. Imagine. If God shows up to UUSGU in a wheelchair do we send them to the parlor for worship?)

Our church is a place where we practice and refine the art of being human, yes we encounter the Holy in a distinctly human shape and color.

Our spiritual practice will ultimately get us nowhere, if we are actively sustaining an environment and a culture that is hostile to those of different abilities, especially our friends and family members with limited mobility .

That is why we must put the elevator in this meetinghouse.


In our reading this morning from the Christian classics that the beatitudes, or blessings we are transported to a startlingly hopeful world where there is a subversive reordering of society. 

In this imagined place, the poor, the meek, those who are mourning and those who are persecuted are elevated. They are literally lifted up.

They're taken from the margins from the very edges of the societies where they live and brought to the center and they inherit the earth and they are blessed! 

In this reading those with marginalized identities, those on the very edge of acceptance, people who for all intents and purposes have been rendered disabled by the societies in which they live have a tremendous opportunity, and the ultimate destiny of being seen as whole people, as the very image of the sublime.

What is more than that, in their different abilities, they are blessed, which is to say happy or satisfied.

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

Our disabled siblings, in their proximity to the spirit of life, help us to recognize our own closeness to the sources of our living. 

(If these ones are welcomed in the commonwealth of holy, might they be welcomed here too?)

And, in imagining and creating a built environment, an architecture of the spirit, where we can all be together with equal dignity, and access in our worship experience, we co-create a place where all souls can truly grow into harmony with the divine. 


Our Unitarian universalist tradition invites us to play an active and vital part in the emergence of this new social order in the world, where everyone is seen, valued and included in worship. 

Our sixth Unitarian universalist principle guides us towards the goal of a world community with peace, liberty and justice for all. 

This must include our sisters, brothers and friends with visible and invisible disabilities. 

So I ask you what part are we playing in bringing about this bright future into the present? 

How are we making our shared social spaces accessible to all and a blessing to all people, especially those with limited mobility and who need special assistance? 

Our call to action today is to bring the mountain low, to lift up the valleys, to make the rough places smooth.

So, let us eliminate the arcane barriers to entry and remove all the obstacles to full participation in the life of our beloved community, by building a beautiful elevator in our iconic meetinghouse.



Nota Bene:

We have an incredible opportunity to make our dreams of a more accessible meetinghouse and a more inclusive faith a reality. Many generous individuals and families, area businesses and local organizations have already contributed to this important project, and we are already past our half way mark in our fundraising goal.

You can support the work of the Lift Up Committee by making a multi-year pledge of financial support to the “Lift Up Campaign” or a one time financial gift. Follow this link to learn more https://www.uusgu.org/donate 

You can also support the fundraising events and programs that will take place over the coming year to make the elevator a reality. No monetary gift is too large or too small in this efforts, and you can help us to spread the word in the local community about this important campaign by sharing this link https://www.uusgu.org/liftup-campaign and sign up for our newsletter to stay up-to-date on the latest happenings with Lift Up.









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